Tuesday, March 10, 2015

St. Patrick's Confessio: Section 26 - 32

"I give thanks to the one who strengthened me in all things, so that he would not impede me in the course I had undertaken and from the works also which I had learned from Christ my Lord."~St. Patrick

This passage deals with an accusation against him ,from something in his past when he was a youth before he believed in God.  He had shared something with a friend in secret which was later brought against him by his superiors. It's something many can relate to.

He never says what it was that was brought up against him, only that God forgave him of it.






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Monday, March 9, 2015

St. Patrick's Confessio: Sections 23 - 25

They called out as it were with one voice: “We beg you, holy boy, to come and walk again among us.” 

I am reading through a few sections of  St. Patrick's Confessio (one of the few works attributed to St. Patrick) every day, leading up to St. Patrick's Day.  In this section he shared three visions he had to lead him on his calling to return to Ireland (where he had previously been taken as a slave, and had escaped from), and preach the Gospel to the people there.

I think also modern people are more hesitant to to put stock in visions, myself included, though my own testimony contains something similar in feeling the Holy Spirit's presence (though not a vision, really, just a sense).   

The second vision leaves me feeling like there should be more to it...since there was a whole message but all he understood of it, if I am reading it right, was that the message was from God.

Are you reading along in St. Patrick'sConfessio?  I would love to hear your thoughts on this section--please share in the comments below.



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Sunday, March 8, 2015

St. Patrick's Confessio: Sections 16 - 22

Public Domain photo of the Irish Coast (Copper Coast)


"More and more the love of God increased, and my sense of awe before God."

This passage (16 - 22*) talks about how St. Patrick's faith grew during the 6 years he was enslaved in Ireland, and how he escaped slavery.   

It's both a very interesting part of his Confession, and a somewhat confusing one.  There was several phrases which I was glad to have the notes on (the online translation I'm reading has various linked notes inserted in the text.)  One was particularly colorful...when after he had been allowed to board a ship to leave Ireland he said "That day, I refused to suck their breasts, because of my reverence for God."   That raised my eyebrows a little so I checked the notes, which said "The practice of symbolically coming under the protection of another by sucking the breast was known in North Africa, Ethiopia, Egypt, Turkey, Armenia, Caucasus region, Albania, as well as Ireland."  VERY STRANGE!  But it helps shed light on the passage...he would not come under their protection because he was under the protection of God.

In the last few days' reading he said much about his inadequacy in speaking in Latin, and up until now it felt like false humility, as to me each word in this Confessio felt finely crafted and poetic..  But in the sections I read today, when he shares his own story, it jumps around and feels awkward at times (and I don't mean just the odd idiom I described above).  Of course, as with the previous days eloquence, it could be due to translation.

Are you reading along in St. Patrick'sConfessio?  Please share your thoughts on this section in the comments below



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St. Patrick's Confessio

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*For continuity, I went a little more than 5 sections today to get to what seemed like a transition point in the story. and not stop in an awkward place.


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Saturday, March 7, 2015

St. Patrick's Confessio: Sections 11 - 15

These passages of St. Patrick's Confessio talk about his call, in spite of being "a simple country person, a refugee, and unlearned."

It is right to spread abroad the name of God faithfully and without fear, so that even after my death I may leave something of value to the many thousands of my brothers and sisters – the children whom I baptised in the Lord.

I hear echoes of Paul's assertian in Corinthians 1 of his lack of eloquence or cleverness of speech in preaching the Gospel (1 Corinthians 10 -17, NIV & NASB).  Here St. Patrick emphasizes a similar idea, though the topic is somewhat different, that the pedigree of the preacher does not matter, only the call of God and that the Gospel is preached.


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Friday, March 6, 2015

St. Patrick's Confessio: Section 5 - 10

In section 5 - 10 (all very brief...a sentence or two each), he talks about how he feels inadequate in his speech, since, because he was kidnapped in his youth and taken to a foreign country, he is essentially speaking in a second language, and also lacked the education others have had.

I blush and am afraid to expose my lack of experience, because I can’t express myself with the brief words I would like in my heart and soul.


To me, St. Patricks words seem skilled and poetic, but that may be the skill of the translator as much as his own...since it was originally written in Latin.

When I started reading the Confessio, I just jumped in, without looking up any background.  I decided to do some brief research today into when, why, and what language it was written in.  I learned from other sources that St.Patrick wrote his Confessio some time in the 5th century.  It seems to be written in response to some sort of allegations against him from the church at "home" about something in his past, and his motives for his missionary work may have been called into question as well (as there are many places where he seems to be defending that he was not doing this for financial gain, by sharing how he returned gifts and refused payment for services he performed).  


These are the circumstances that appear to have prompted Patrick to write his Confessio; but it is more than a mere apologia. It is a testimony to Patrick’s personal faith and trust in God, to whom he attributes the entire success of his mission in Ireland. In effect he is saying to his critics: ‛Look at the outcome of my mission here in Ireland, judge it by its results, and realise that without God’s help it would not have come to fruition at all’.

Getting back to this section of the Confessio, it makes me  think of some of the people I know who have "jumped cultures"--who have traveled to other countries to spread the Gospel.   Many struggle with speaking in their new language, but since St. Patrick was writing in Latin, not the Irish language, it  seems he's struggling to write again in his native tongue.   If missionaries today struggle to stay connected to those at home, even with modern technologies like the internet and phones, and opportunities to come home on furlough every few years...consider how hard it must have been in the past, when even sending a letter home took considerable resources.


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St. Patrick's Confessio

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Sources:  Wikipedia and Confessio Forward.


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